Give ear to my words, The LORD.Consider my meditation. +
Ps 5:1-12.
Upon Nehiloth--flutes or wind instruments. The writer begs to be
heard, on the ground of God's regard for His covenant-people and true
worshippers as contrasted with His holy hatred to the wicked. He prays
for divine guidance, on account of his watchful, malignant, and
deceitful enemies; and for their destruction as being also God's
enemies. At the same time he expresses his confidence that God will
extend aid to His people.
1. meditation--moanings of that half-uttered form to which deep
feeling gives rise--groanings, as in
Ro 8:26, 27.
2
Listen to the voice of my cry, my King and my God;for to you do I pray. +
2. Hearken--incline the ear
(Ps 10:17;
compare
Ps 61:2)
--give close attention.
my cry--that is, for help
(Ps 61:2;
Jer 8:19).
my King--thus by covenant relation interested in my cause.
3
The LORD, in the morning you shall hear my voice.In the morning I will lay my requests before you, and will watch expectantly. +
3. direct--literally, "set in order," as the showbread was placed
or set in order
(Ex 40:23).
4
For you are not a God who has pleasure in wickedness.Evil can't live with you. +
4. For, &c.--God only regards sincere worshippers.
evil--or, "the evil man."
dwell--lodge, remain under protection.
5
The arrogant shall not stand in your sight.You hate all workers of iniquity. +
5. foolish--vainglorious and insolent.
iniquity--especially such as denotes a negation, or defect, that
is, of moral principle.
6
You will destroy those who speak lies.The LORD abhors the bloodthirsty and deceitful man. +
6. leasing--a lie.
the bloody . . . man--literally, "man of blood"--murderer.
7
But as for me, in the abundance of your loving kindness I will come into your house.I will bow toward your holy temple in reverence of you. +
7. But--as in
Ps 2:6,
literally, "and."
house--
(1Ch 9:23),
the tabernacle.
temple--literally, "palace," applied to God's residence, the Holy
of Holies
(1Sa 3:3;
2Sa 22:7);
the inner part of the tabernacle.
toward--not in; the high priest alone was allowed to enter.
8
Lead me, The LORD, in your righteousness because of my enemies.Make your way straight before my face. +
8. enemies--literally, "watchers"
(Ps 27:11),
hence special need of guidance.
in thy righteousness--an attribute implying faithfulness in promises
as well as threatenings.
make thy way straight--that is, make the way of providence plain.
9
For there is no faithfulness in their mouth.Their heart is destruction.Their throat is an open tomb.They flatter with their tongue. +
9. The wicked are not reliable because by nature they are full of
wickedness, or literally, "wickednesses," of every kind
(Ro 8:7).
sepulchre--a dwelling-place of corruption, emitting moral putridness.
flatter--or, "make smooth."
their tongue--speaks deceitfully.
10
Hold them guilty, God.Let them fall by their own counsels;Thrust them out in the multitude of their transgressions,for they have rebelled against you. +
10. Destroy--or, "condemn" them to destruction as guilty.
11
But let all those who take refuge in you rejoice,Let them always shout for joy, because you defend them.Let them also who love your name be joyful in you. +
11. defendest--(compare Margin).
love thy name--Thy manifested perfections
(Ps 9:10).
12
For you will bless the righteous.The LORD, you will surround him with favor as with a shield. +
12. with favour--or, "acceptance," alluding to the favor shown to an
acceptable offering and worshipper
(Le 7:18; 19:7).
shield--(compare
Ps 3:3).
Ps 5:1-12. Upon Nehiloth--flutes or wind instruments. The writer begs to be heard, on the ground of God's regard for His covenant-people and true worshippers as contrasted with His holy hatred to the wicked. He prays for divine guidance, on account of his watchful, malignant, and deceitful enemies; and for their destruction as being also God's enemies. At the same time he expresses his confidence that God will extend aid to His people.
1. meditation--moanings of that half-uttered form to which deep feeling gives rise--groanings, as in Ro 8:26, 27.